more explicitly, but for now a few remarks on the subject must be made because they are directly related to the search for the identity of Jesus and the anointing with the Holy Spirit. The conviction that Christ also speaks today in the power of the Spirit, rather than being shut up in the past, is not new to Reformed theology but in recent theological reflection has found greater structural recognition and been given a greater sense of urgency. The Spirit does not work apart from one’s own, context-specific